Karl Barth's Reversal on the "Knowledge of Good and Evil"
I argue that, although Barth’s interpretation of the Genesis passages changed between The Epistle to the Romans and the Church Dogmatics, his mature readings of Genesis 2–3 still support his overall theological critique of religion as idolatry, the self-justifying positing of false gods. Specifically, in Romans (240–57, esp. 246–51), Barth interpreted “the knowledge of good and evil” as the divine secret that humans are merely humans. The prohibition of eating from the tree of knowledge thereby concealed the creator/creature distinction and was meant to enable a direct relationship between God and humans....