Atonement

If you’re interested, I’m presenting my Regional ETS paper today at 5:00pm at Beeson Divinity School, room S009. “Reconciliation and the Lack Thereof: Atonement, Ecclesiology, and the Unity of God” If you’re able to attend the presentation, that’s great! If not, you can: Read the full essay on my blog Download the complete thesis PDF Atonement theology and the unity of the Church are two areas I’m very passionate about and intend to devote further study to in the future. I’d love to hear any questions, comments, or suggestions you might have! ...

If you’re in the Birmingham area from March 21-22, 2014, and you’re interested in evangelical theology, please consider attending the Evangelical Theological Society’s Southeastern Regional Meeting at Beeson Divinity School! This year’s theme is “the theological interpretation of Scripture,” and the plenary speaker is Wheaton’s Daniel J. Treier (incidentally, Dr. Treier and I are both alumni of Cedarville). Furthermore, if you’re free from 5:00-5:30pm on Friday, March 21, consider swinging by room S009 to hear me present “Reconciliation and the Lack Thereof: Atonement, Ecclesiology, and the Unity of God.” The atonement and the unity of the Church are topics that I’m passionate about, and I’m extremely grateful for the opportunity to give my first ever conference paper. ...

(NOTE: I wrote this essay for my Senior Seminar/Capstone at Cedarville University. You can download the original undergraduate thesis PDF.) Introduction: Reconciliation and the Lack Thereof The impetus for this study is a seemingly unanswered prayer. “[I pray] that they will all be one, just as you, Father, are in me and I am in you. I pray that they will be in us, so that the world will believe that you sent me.” (John 17:21 NET). Ever since Jesus of Nazareth first uttered these words, his followers have done what appears to be an increasingly-worse job of being one. A simple count of the various denominations and sects within Christianity at large—starting with the three prominent branches of Roman Catholicism, Eastern Orthodoxy, and Protestantism—reveals the troubling truth that, although claiming to follow the same Lord, Christians around the world are often divided. In fact, it could be argued that the modus operandi throughout church history has been to pursue unity in orthodoxy through division.1 When dissenting voices arise, the group decides which option is “orthodox,” banishes the “heretics” (who often then form their own camp), and proceeds as the “pure” and “united” bride of Christ. Whether in 1054, 1517, or 2012, followers of Jesus the Messiah have often judged it more important to be correct than to be one.2 ...