1 Peter 4:17 For the time has come for judgment to begin with the household of God; if it begins with us, what will be the end for those who do not obey the gospel of God? Isaiah 58:1–14 Shout out, do not hold back! Lift up your voice like a trumpet! Announce to my…… Continue reading Scriptures to Read on Days of Prayer and Fasting for the Church
TL;DR: If you’re serious about biblical and theological studies, you should invest in Logos 10 Bible Software. Do so via my exclusive partner offer for Logos 10 here! If I could go back in time and chat with Joshua Steele when he was a Bible & Spanish major in college, there are a few things…… Continue reading Logos 10 Bible Software: The Ultimate Theological Learning Tool
In Discipleship (DBWE 4), Dietrich Bonhoeffer frames all of the Beatitudes in terms of Jesus’ disciples living in renunciation (Verzicht) and want (Mangel). Interestingly, for Bonhoeffer, Jesus is only speaking to his disciples in the Beatitudes (he makes this argument on the basis of Luke 6:20ff.). And the disciples’ renunciation and want are caused by…… Continue reading Are the Beatitudes “Renunciations” (Verzichte)?
Yesterday, I wrote just a bit about interpretive approaches to the Beatitudes in Matthew 5. I’m trying to get a better handle on how Barth and Bonhoeffer treat the Sermon on the Mount, and I’m starting with the Beatitudes. However, it’s pretty challenging to situate Barth and Bonhoeffer in light of the “standard” approaches to…… Continue reading Are the Beatitudes “Good Works”? (Matt. 5:13–16)
As I said in my previous post, “Interpretive Approaches to the Sermon on the Mount,” I’m working on how Karl Barth and Dietrich Bonhoeffer read the Sermon on the Mount. Of course, when interpreting the Sermon on the Mount, the best place to start is at the beginning! This means beginning with the Beatitudes in…… Continue reading Interpretive Approaches to the Beatitudes
I’m working on how Karl Barth and Dietrich Bonhoeffer read the Sermon on the Mount. In order to help situate my discussion of Barth’s and Bonhoeffer’s readings, I’m trying to get a better grasp of the various interpretive approaches to the Sermon on the Mount. So far, the most exhaustive Sermon on the Mount “interpretive…… Continue reading Interpretive Approaches to the Sermon on the Mount
UPDATE: Here is the paper that I gave at the 2019 Karl Barth Graduate Student Colloquium at the Center for Barth Studies at Princeton Theological Seminary. INTRODUCTION: “GENTILES” = “WORLD” IS WORSE THAN “ISRAEL” = “CHURCH” On at least one level, Karl Barth’s Römerbrief reading of Romans 9–11 is supersessionist. In general, especially in the…… Continue reading The Guilt of Karl Barth: Strengths and Weaknesses of Barth’s Römerbrief Reading of Romans 9:30–10:21
I’m scheduled to give a paper on Karl Barth’s reading of Romans 9:30–10:21 in Der Römerbrief at the 2019 Barth Graduate Student Colloquium at Princeton in August. Now, of course, it’s a pleasure and a privilege to give a paper at the colloquium. However, in hindsight, I don’t know why I thought giving a paper…… Continue reading I think Karl Barth missed the (pastoral) point of Romans
(Here’s a PDF of this paper: STEELE_When Will Thy Kingdom Come.) Introduction: “Thy Kingdom [Has/Will] Come”? Just how eschatological is the Lord’s Prayer (=LP; Matt. 6:9–13; Luke 11:2–4), particularly in light of its second petition, “Your kingdom come” (ἐλθέτω ἡ βασιλεία σου, Matt. 6:10a; Luke 11:2d)? In other words, when will God’s kingdom come? Has…… Continue reading When will Thy Kingdom Come? The Timing and Agency of the Kingdom of God in the Lord’s Prayer
Jesus Christ has gone into the far country in our stead, to bring us home to God!