Theology

(A chapel message in a Christian school.) There are a few things you should know about me: I am a student at a Christian seminary. Before that, I went to a Christian college. Before that, I went to a Christian high school, and a Christian middle school. Before that, I was home-schooled, and I grew up in a Christian home. Oh, also: I’m the world’s worst sports fan. I’m serious. The students in my youth group give me a hard time about it. Every week, they’re like, “Josh, did you see the game?!” “Josh, are you going to watch the game?” ...

Readings: Psalm 34; Jeremiah 16:14-21; Mark 1:14-20 Like so many other feast days – scheduled, as they are, on the days of the namesakes’ deaths – the feast day of St. James the Apostle is a strong rebuke to our aspirations. To our aspirations as human beings, and especially to our aspirations as ministers of Christ’s Church. James & John: Fishermen No More? You see, James started off as a mere fisherman. An admirable one, to be sure, because he and his brother John answered Jesus’ call in Mark 1. They left behind their father, their family, and – they grew to hope! – their family’s fishing profession. ...

Yesterday, I asked you to join the Church if you, like me, are frustrated with the Church. The strongest critiques of religion come from within, not without, the Christian community. Plus, your frustrations are likely shared by many others within the Church! However, it’s not enough to point the finger at others from your pew, instead of doing so from the public square. Yes, that’s a good first step, but another one is necessary. ...

…and by “club” I of course mean “Church”! What am I getting at? Am I calling the Church a mere “club”? No. Although, unfortunately, it often feels that way, doesn’t it? A club full of hypocrisy, idolatry, indifference, and platitudes. A club full of power-plays, fear-mongering, and Bible-thumping. A club full of saints too afraid to admit that they are sinners. Perhaps you’re sick of this “club,” and you’re ready to leave, if you haven’t left already. ...

READINGS Ephesians 5:21-33 – Wives and Husbands Psalm 67 – May God Be Gracious to Us and Bless Us Revelation 19:6-10 – The Marriage Supper of the Lamb Matthew 25:1-13 – The Parable of the Ten Virgins HOMILY What makes a great wedding? Is it the fragrance and color of the flower arrangements? The particular grandeur of the venue? Is it the number and camaraderie of the guests? Or the quality and sound of the music? ...

What would it have been like, on the first Holy Saturday? What would it be like, tonight, if Jesus has been dead for almost 33 hours? All the hopes and dreams of tonight’s readings – shattered. Blown away by the cold winds of death. Jesus of Nazareth lies in a dark grave, and we, his shell-shocked followers, gather to make some sort of sense of this week’s events – to salvage some sort of hope from this week’s wreckage. ...

Hi internet – especially all you Barthians and Bonhoefferians (-ites?) out there. I’m in the process of compiling a reading list, and I could use your suggestions. Here’s my goal: to explore the possible relationship between Barth’s critique of the “No-God”(Nich-Gott) and Bonhoeffer’s critique(s) of viewing God as a “stopgap” (Lückenbüßer) or “working hypothesis.” As far as primary sources go, I plan to focus on the Romans commentary, Garrett Green’s recent re-translation of CD §17, and Letters and Papers from Prison. ...

It’s been a grueling past few weeks at Beeson. Our Spring Break happens to coincide with Holy Week this year, and it can’t come quickly enough! Part of the hard work has been preparing to preach three sermons for class. However, the opportunity to study and preach God’s Word is a joy that outweighs the burdens of preparation! I have preached twice in the past month on Psalm 32. First, I delivered a sermon (“The Refreshment of Forgiveness”) designed for the Fourth Sunday in Lent, Year C, for Dr. Doug Webster’s Preaching Practicum. ...

There are better preachers out there. So, if you’re short on time, go and listen to them! However, if you’ve got 26 minutes to spare, I offer “The Challenge of Christmas Light” to you, and would love to hear your feedback. I preached this sermon on December 27, 2015 at St. Peter’s Anglican Church in Mountain Brook, AL, as we celebrated the Feast of St. John the Apostle and Evangelist. My sermon text was that day’s Gospel lesson, 1 John 1:1-9, expanded to include 2:1-2. But I also reference the Old Testament lesson, Exodus 33:18-23. ...

INTRODUCTION: ACCEPTING, BLOCKING, AND STATUS From the church’s perspective, is the state a promising offer, or a threatening one? At the risk of breathtaking oversimplification, Anglicans have tended to adopt the former perspective, leading to accommodation, and Anabaptists the latter, resulting in separation.1 Following Samuel Wells in his theological appropriation of terms from theatrical improvisation, the Anglican tradition has tended to respond to the promising offers (invitations to respond) of the state by accepting – maintaining the premise(s) of the state’s action(s).2 The historical legacy of the Church of England has given Anglicanism, as Anderson notes, an “inheritance of a strong loyalty to the state and a conservatism that has led the church to promote the status quo more often than it agitates for reform.”3 This inheritance from the established Church of England has coincided with a dual tendency to adopt a high status (a strategy for getting one’s way), in terms of relative privilege and political optimism, and a low status, in terms of frequent subservience in church-state relations.4 ...

Theology is confusing enough, much more so when you attempt to summarize it all in a single essay! Nevertheless, such was my assignment in seminary in 2015. Here are the results. “At the centre of Christian faith is the history of Christ. At the centre of the history of Christ is his passion and his death on the cross.” ~ Jürgen Moltmann1 Theology in Outline: A[n Attempted] Summary of the Christian Faith We believe that, during the prefecture of Pontius Pilate, God died on a Roman cross.2 We also believe that, the third day thereafter, Jesus of Nazareth – the same person who had been crucified – rose again from the dead. ...

I. Introduction: The Prodigal Son, Part 2 What a relief, to get out of that house. Ordinarily, Jude would have scoffed at his father’s request to purchase farming equipment from the next city – a three-day journey! But ever since Ethan, that rascal (you might even say that prodigal) brother of his, had returned, Jude could not stand to be in either man’s presence for long. So he relished the chance to forget about his family tension on this farming errand. ...

What a relief, to get out of that house. Ordinarily, Jude would have scoffed at his father’s request to purchase farming equipment from the next city – a three-day journey! But ever since Ethan, that rascal (you might even say that prodigal) brother of his, had returned, Jude could not stand to be in either man’s presence for long. So he relished the chance to forget about his family tension on this farming errand. But now he was almost home, and the painful thoughts came rushing back. ...

A homily on Mark 8:11-21 (ESV): The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” And he left them, got into the boat again, and went to the other side. Now they had forgotten to bring bread, and they had only one loaf with them in the boat. And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.” And they began discussing with one another the fact that they had no bread. And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened?” ...

A homily on Mark 1:29-45 (ESV): And immediately he left the synagogue and entered the house of Simon and Andrew, with James and John. Now Simon’s mother-in-law lay ill with a fever, and immediately they told him about her. And he came and took her by the hand and lifted her up, and the fever left her, and she began to serve them. That evening at sundown they brought to him all who were sick or oppressed by demons. And the whole city was gathered together at the door. And he healed many who were sick with various diseases, and cast out many demons. And he would not permit the demons to speak, because they knew him. ...