Ethics

Without context, words can mean anything and everything, and therefore mean nothing. It is only through the delimiting influence of context that words, phrases, sentences, and paragraphs have any meaning at all. Although this seems simple enough, it is often forgotten when interpreting the Bible. Due to influences as simple as our versification of the biblical text and as complex as the historical/theological developments which have dictated how we teach and interpret the Scriptures, many interpreters (wittingly or unwittingly) ignore context when trying to ascertain the meaning of particular biblical texts. ...

(NOTE: I wrote this essay for my Senior Seminar/Capstone at Cedarville University. You can download the original undergraduate thesis PDF.) Introduction: Reconciliation and the Lack Thereof The impetus for this study is a seemingly unanswered prayer. “[I pray] that they will all be one, just as you, Father, are in me and I am in you. I pray that they will be in us, so that the world will believe that you sent me.” (John 17:21 NET). Ever since Jesus of Nazareth first uttered these words, his followers have done what appears to be an increasingly-worse job of being one. A simple count of the various denominations and sects within Christianity at large—starting with the three prominent branches of Roman Catholicism, Eastern Orthodoxy, and Protestantism—reveals the troubling truth that, although claiming to follow the same Lord, Christians around the world are often divided. In fact, it could be argued that the modus operandi throughout church history has been to pursue unity in orthodoxy through division.1 When dissenting voices arise, the group decides which option is “orthodox,” banishes the “heretics” (who often then form their own camp), and proceeds as the “pure” and “united” bride of Christ. Whether in 1054, 1517, or 2012, followers of Jesus the Messiah have often judged it more important to be correct than to be one.2 ...

The following is an attempt, written in 2012, to distill and paraphrase the main argument/message/story/logic of St. Paul’s Epistle to the Romans. Romans 1:1-17 If you don’t catch anything else from what I’m about to say, remember this: God is righteous. He is just. He is faithful. God has proven himself faithful to his promises of restoring the world, working through his faithful Son, the Messiah, to bring about both our faith in and our faithfulness to him. ...

The more I study the New Testament, I become more convinced that the unity of the Church is of utmost importance to God. What bothers me is that this has never been taught to me before. All of the things I’ve learned (specifically in my studies on Philippians, Galatians, and now Romans) about the importance of unity for the sake of the Gospel mission and the Kingdom of God have come as somewhat of a shock. ...

After reading The King Jesus Gospel: The Original Good News Revisited by Scot McKnight, who makes the claim that the gospel is the saving story of Jesus as Messiah, King, and Lord as the completion to the story of Israel, I started to notice some profound gospel messages in the Christmas carols we often sing during this season. I have found that several of these carols go much deeper (much more biblical) than the personal salvation “gospel” of sin-management that we often preach and sing about. What’s tragic is that, even though these carols are quite possibly the best-known Christian songs, their familiarity (and the fact that we only break them out for 1/12th of the year), makes it quite easy to ignore their substance. ...

(Note: for a more recent piece on the relationship between Church and State, see my essay: “Improvising Church and State.”) I just read an article by Kevin DeYoung at The Gospel Coalition: “Thinking Theologically About Memorial Day”. Listen to his intro: This post probably has something to make everyone unhappy. But here goes. With Memorial Day on Monday (in the U.S.) and, no doubt, a number of patriotic services scheduled for this Sunday, I want to offer a few theses on patriotism and the church. Each of these points could be substantially expanded and beg more detailed defense and explanation, but since this is a blog and not a term paper, I’ll try to keep this under 1500 words. ...

Introduction: Poverty and Wealth In contrast to the affluence of mainstream American culture, poverty is a harsh and painful reality. It can be found in abundance in the urban centers of this country, and in countless other places around the globe. Modern day slavery “more cruel than any beast of prey” (Wright 2005, 136), it traps human beings created in the image of God in a lifestyle of hunger, sickness, anger, and darkness. ...

Friends, in light of recent political developments in the United States and around the world (rising authoritarianism and, yes, fascism), I’ve compiled a list of resources and strategies for resisting tyranny and defending democracy. This is by no means exhaustive, but it’s a good starting point for anyone looking to get involved. First and foremost, we must know and want to know the truth. Mainstream media and social media have let us down by seeking to keep us angry, divided, and misinformed. We must seek out reliable sources of information and be willing to change our minds when presented with new evidence. ...

ℹ️ Note This /lists page is just one of my many “slash pages.” This is a /lists page, where I keep track of the lists I’m working on! Last Updated: 2025-06-30 20 Ways to Fight Tyranny The following 20 “lessons” are taken from Timothy Snyder’s On Tyranny: Twenty Lessons from the Twentieth Century. Here’s a video of John Lithgow reading the 20 lessons: https://www.youtube.com/watch?v=cXR5HLodsT8. 1. Do not obey in advance Most of the power of authoritarianism is freely given. In times like these, individuals think ahead about what a more repressive government will want, and then offer themselves without being asked. A citizen who adapts in this way is teaching power what it can do. ...

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