Ethics

In my role as Managing Editor for AnglicanPastor.com, I’m realizing the need to develop some “rules for conversation.” We describe the tone that we’re after as “clarity and charity,” which is an excellent summary. However, to guide our blogposts and comments, I think we need something more detailed and concrete. With that in mind, “Rapoport’s Rules” and “Adler’s Advice” seem like excellent starting points. But, if you have any further suggestions, please let me know in the comments! ...

The following is from Bonhoeffer’s Discipleship (usually known as “The Cost of Discipleship” in English, although the original title in German was simply Nachfolge). Bonhoeffer considers how we might respond to Jesus if Jesus were to show up and make the same kinds of concrete commands that he did in the Gospels. NOTE: I’ve taken two paragraphs in the original and broken them up into smaller chunks to facilitate reading here. ...

From “In Praise of Boredom,” by James K.A. Smith. But I know at least this: Instagram won’t save us, and tweeted verse will not undo what we’ve done to ourselves. But neither is there any special enchantment to reading in print. So this is not the Luddite’s redoubt, nostalgically canonizing codex or canvas as if history had come to an end in some glorious past. Every medium now reaches us inside the ecology of attention masterminded by Silicon Valley. We take pictures of our books and coffee, for heaven’s sake. The point isn’t platform but desire: what do we want when we pick up our phones? We don’t need better media, or to romanticize old media. We need to change what we want. ...

I’m reading Walter Sinnott-Armstrong’s excellent book, Think Again: How to Reason and Argue. In it (on pages 25–26), I came across “Rapoport’s Rules.” First formulated by mathematical psychologist Anatol Rapoport and discussed by Daniel Dennett (Intuition Pumps and Other Tools for Thinking, 31–35), here they are: 1: You should attempt to re-express your target’s position so clearly, vividly, and fairly that your target says, “Thanks, I wish I’d thought of putting it that way.” ...

To start off the semester the other day, we prayed this prayer of confession together as a class. The professor didn’t remember where the prayer was from, so I tracked it down online. According to Justin Taylor, it was written by Bob Kauflin. Holy and righteous God, we confess that like Isaiah, we are a people of unclean lips. But it is not only unclean lips we possess. We are people with unclean hands and unclean hearts. We have broken your law times without number, and are guilty of pride, unbelief, self-centeredness and idolatry. Affect our hearts with the severity of our sin and the glory of your righteousness as we now acknowledge our sins in your holy presence. ...

Based upon my work over at Rookie Anglican, I was asked by The Telos Collective to write a blog post about the different ways that people are coming into Anglicanism. What’s drawing them in? You can read my full post over at the Telos Collective blog, but here’s a taste: Anglican Christianity, precisely because of its weirdness, can remind us that, in the words of Brad Harper and Paul Louis Metzger in Exploring Ecclesiology, “The church is a cultural community. It is Christ’s eschatological kingdom community, itself a culture that engages other cultures from Christ’s kingdom vantage point” (p. 207). ...

Previously, I catalogued a bunch of different takes on Jordan Peterson, before giving my own take. Since that post, two other pieces about Jordan Peterson have been written that I’d like to share. “Jordan Peterson, Custodian of the Patriarchy,” by Nellie Bowles (New York Times) Nellie Bowles writes Mr. Peterson, 55, a University of Toronto psychology professor turned YouTube philosopher turned mystical father figure, has emerged as an influential thought leader. The messages he delivers range from hoary self-help empowerment talk (clean your room, stand up straight) to the more retrograde and political (a society run as a patriarchy makes sense and stems mostly from men’s competence; the notion of white privilege is a farce). He is the stately looking, pedigreed voice for a group of culture warriors who are working diligently to undermine mainstream and liberal efforts to promote equality. ...

The following is a guest post written by my friend and former college roommate, Zak Weston. Zak’s been working in the area of food ethics, and I asked him to write up a post about why Christians should care about these issues. It’s an area in which I need to make some changes in my own life. He delivered this thought-provoking and challenging piece. I hope you enjoy. Introduction The three or so decisions you make each day about what to eat are some of the most consequential choices you make in your life. ...

UPDATE: Read my post, “Two More Pieces about Jordan Peterson.” If I remember correctly, I first heard of and listened to Jordan Peterson on an episode of The Art of Manliness podcast. (Or perhaps it was this episode.) However, I could be mistaken, because Peterson’s been popping up in conversation all over the place in my circles. Blog posts, podcast episodes, conversations with friends – Peterson has been popping up everywhere, so it seems. ...

Maybe you, like me, consider yourself quite the introvert. Maybe you, like me, have a difficult time walking the tightrope between feeling quickly overwhelmed by interpersonal relationships, on the one hand, and feeling incredibly lonely, on the other hand. Maybe you, like me, feel these problems acutely as a male (although I’m sure that females are having their own relational struggles as our culture increasingly pressures us all to be “alone together,” looking at our screens instead of looking each other in the eye). ...

The Problem: We All Need to Grow, But We’re Not Sure How Let’s face it: to say the very least, we Christians all have room to grow when it comes to following Jesus. None of us has “arrived.” There’s always more to learn about who God is, what God has done, and how we can join God’s mission to set the world right again. And, even if we know a bunch about those things in the previous sentence, we surely don’t always live based on that knowledge! ...

Why am I an Anglican Christian? Here are 3 reasons. 1. Anglicanism as a Refuge from Fundamentalism First, for me, Anglicanism has been a refuge from fundamentalism. Now, to be sure, we do have our own fundamentalists within the Anglican Communion! But, compared to some “ingrown enclaves” I’ve experienced in my Christian upbringing, Anglicanism has been a breath of fresh air. It has been an ecclesiological space for healing as I seek to “not throw the (gospel) baby out with the (fundamentalist) bathwater.” ...

I’ll keep this short, sweet, and to the point: I’m looking for problems that I can help solve, so I need you to rant at me in the comments. That’s right, I basically want you to complain to me in the comments section of this post. What’s causing you frustration, angst, or stress these days? What questions are you struggling to find the answers to? What obstacles are in the way of you achieving your goals? Here’s MY problem/frustration: I don’t know what problems are causing YOU the most friction! ...

Great news! If you only have a minute to read about wealth, here’s my argument in a nutshell: Outline of My Argument Main Claim: American Christians should reduce their standards of living to what is necessary for human flourishing and give their excess resources beyond this standard to the poor and oppressed. God is the firmest advocate for human flourishing. The pursuit of wealth is spiritually dangerous and crippling. Our culture’s inclinations toward upward financial mobility go against the message of the New Testament and the life of Christ. God is revealed in Scripture to have a special concern for the poor and the oppressed. Christians will be held accountable for how they treat the poor and the oppressed. Objections: This line of reasoning is advocating asceticism and is unbiblical. Christians have every right to keep what they have earned and to do what they wish with their excess funds. Because the poor are lazy, Christians should not feel pressured to give, in case their generosity is taken advantage of. Warrant: Christians want to remain true to Scripture and submit to God’s way of life in order to find satisfaction. (For more on Christianity, wealth, and poverty, see my topical study on what the book of Proverbs has to teach us about poverty.) ...

I’m not the most thankful person. However, I am a follower of Jesus, and one of the lessons I’ve been learning this semester is that praise, thanksgiving, and gratitude are closely intertwined. Worship should involve the public proclamation of who God is and what He has done — including specific, personal declarations of thanksgiving for God’s grace and good gifts. If, like me, you have a hard time cultivating this worshipful practice of gratitude, then allow me to suggest the following prayers from the Book of Common Prayer to help get us started. ...