Based upon my own reading of Bonhoeffer’s Letters and Papers from Prison [DBWE 8], here is my attempt at a summary list of the facets/aspects of Bonhoeffer’s view of “religion” in prison.
- Religion emphasizes inwardness. [DBWE 8:362, 364, 455–57]
- Religion emphasizes conscience. [DBWE 8:362]
- Religion is a temporary phenomenon. [DBWE 8:362, 364]
- Religion is manipulative and exploitative. [DBWE 8:363, 366, 426–27, 450, 455–57]
- Religion ignores human strength/knowledge/autonomy and instead focuses on human weakness, ignorance, and boundaries/limits/limitations. [DBWE 8:366, 405–7, 426–27, 450, 455–57, 475–78]
- Religion is metaphysical, otherworldly, and escapist. [DBWE 8:364, 372–73, 447–48, 480, 485–86, 501]
- Religion is privileged. [DBWE 8:364]
- Religion is, like circumcision, no longer a condition for salvation. [DBWE 8:365–66]
- Religion posits a false “God” (a “deus ex machina,” “working hypothesis,” and “stopgap”) on the other side of human boundaries (a shrinking area, as humanity matures) in order to solve human problems. [DBWE 8:366, 405–7, 426–27, 450, 455–57, 475–80, 500–1]
- Religion is driven by anxiety. [DBWE 8:366, 478]
- Religion is individualistic. [DBWE 8:372–73]
- Religious language has lost its power.[DBWE 8:390]
- Religion is a particular posture towards life, capable of being exemplified, not only by pastors, but also by existential philosophers and psychotherapists. [DBWE 8:427, 450, 457]
- Religion is a partial and segmented posture towards life. [DBWE 8:455–57, 482]
- Religion ignores the world’s increasing godlessness. [DBWE 8:480, 482]