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What does “religion” mean? Great question! I’m writing my dissertation on Barth, Bonhoeffer, the Bible, and “religion.” However, getting clear on just what Barth and Bonhoeffer meant by “religion” is a huge challenge. It’s what I devoted my entire writing sample to examining, and I plan to devote an entire chapter of my dissertation to the topic. Neither Barth nor Bonhoeffer used the word “religion” in the way that we’re prone to use the word in everyday speech today....

I’m trying to parse out the relevance of Barth’s and Bonhoeffer’s engagement with Scripture for making sense of the “Barth-Bonhoeffer relationship.” Specifically, I’m trying to, at the very least, add some biblical content and context to the ongoing debate over the relationship between Barth’s and Bonhoeffer’s theological critiques of religion. As I put it in the “elevator pitch” for my dissertation proposal: Why does Bonhoeffer in prison, after adopting Barth’s theological critique of religion as idolatrous unbelief…...

Perhaps it’s just the global COVID–19 pandemic, but I’ve been really discouraged about my dissertation lately. My normal reading/writing workflow has ground to a halt because (1) we are temporarily without childcare and (2) my wife, a Family Nurse Practitioner is still working full-time from the office. That leaves me home alone with our 1.5-year-old during the week and, while she is a wonderful child, she’s not really jazzed about dad sitting quietly in a corner getting some reading and writing done during the day....

The “Occasional Prayers” section of the Book of Common Prayer is a goldmine, particularly when the going gets tough. The following prayers come from the Anglican Church in North America’s 2019 Book of Common Prayer. You can view the text of the 2019 BCP here. And you can download a Word document containing all of the Occasional Prayers here. 58. FOR A PERSON IN TROUBLE OR BEREAVEMENT O merciful Father, you have taught us in your holy Word that you do not willingly afflict or grieve the children of men: Look with pity on the sorrows of your servant N....

I’m still very much in the weeds, taking a closer look at how Bonhoeffer and Barth read the Sermon on the Mount. Given the importance of the Sermon on Mount for Bonhoeffer’s life and work, I’m persuaded that there’s something important to be found here—something that will hopefully shed some light on the Barth-Bonhoeffer relationship re:their theological critiques of religion. Additionally, there are at least two other tidbits that have me interested in how Barth and Bonhoeffer read the Sermon on the Mount....

For a research project, I’m looking for examples of the reasoning that goes into what’s been called, among other things “theological triage,” “doctrinal taxonomy,” or “dogmatic rank.” I’m referring to the process of distinguishing between various levels of importance when it comes to theological statements/positions. So, for example, the Trinity would usually be considered a “first-order” or “primary” doctrine—a “dogma,” if you will. But a specific view of the end times would usually be considered a “second-order,” “secondary,” or “tertiary” doctrine—AKA “adiaphora....

In Discipleship (DBWE 4), Dietrich Bonhoeffer frames all of the Beatitudes in terms of Jesus’ disciples living in renunciation (Verzicht) and want (Mangel). Interestingly, for Bonhoeffer, Jesus is only speaking to his disciples in the Beatitudes (he makes this argument on the basis of Luke 6:20ff.). And the disciples’ renunciation and want are caused by Jesus’s call to discipleship. Jesus sees: his disciples are over there. They have visibly left the people to join him....

Yesterday, I wrote just a bit about interpretive approaches to the Beatitudes in Matthew 5. I’m trying to get a better handle on how Barth and Bonhoeffer treat the Sermon on the Mount, and I’m starting with the Beatitudes. However, it’s pretty challenging to situate Barth and Bonhoeffer in light of the “standard” approaches to both the Beatitudes and the Sermon on the Mount. A case in point: yesterday, I felt pretty confident that Bonhoeffer does not take the standard “entrance requirements” approach to the Beatitudes....

I’m a husband to Rachel and a father to Eva. I’m also: An Anglican Priest (serving/volunteering without pay) A Ph.D. Student at Wheaton College (full-time, including a fellowship as a Teaching/Research Assistant) Managing Editor of AnglicanPastor.com (part-time) In May 2020, my full-time residential obligations to Wheaton’s Ph.D. program will come to an end. I’ll still need to finish my dissertation in the following 1-2 years (the sooner, the better!), but I will no longer have to work on campus as a teaching/research assistant....

As I said in my previous post, “Interpretive Approaches to the Sermon on the Mount,” I’m working on how Karl Barth and Dietrich Bonhoeffer read the Sermon on the Mount. Of course, when interpreting the Sermon on the Mount, the best place to start is at the beginning! This means beginning with the Beatitudes in Matthew 5:1–12. The Beatitudes (Matt. 5:1–12) 1 When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him....