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The Statement: “Dr. Michael Pahl has been relieved of his teaching duties because he is unable to concur fully with each and every position of Cedarville University’s doctrinal statement. This decision was made following a review by the University administration and trustees prompted by Dr. Pahl’s recent book, The Beginning and the End: Rereading Genesis’s Stories and Revelation’s Visions. Dr. Pahl’s orthodoxy and commitment to the gospel are not in question, nor is his commitment to Scripture’s inspiration, authority and infallibility. He is a promising scholar and a dedicated teacher, and he will be missed by his colleagues and students. Nevertheless, the University has determined this decision to be in the best interests of its constituency at this time.” ...

Undoubtedly the title of this blog post could be taken in hundreds of different directions. However, given recent developments close to home, and the Answers in Genesis conference coming to Cedarville University on Sept. 23-24, I’d like to get people thinking about Ken Ham, his organization’s agenda, and how Scripture might very well be getting abused for the sake of Young Earth Creationism. I say this as someone who used to be a zealous defender of everything that Answers in Genesis stands for. I viewed the Creationism vs. Evolution debate as central and foundational to the Christian life. I would sit for hours on end and listen to guys like Kent Hovind and their defenses of Young Earth Creationism… ...

(Read Pt. 1 and Pt. 2 first!) CREATION AND REDEMPTION: CHRIST AND NEW CREATION Throughout the New Testament, the main use of creation theology is to link creation with redemption, resulting in the praise of the Creator through the Creator-Redeemer, Jesus the Messiah. However, the linked concepts of creation and redemption have a rich OT history. For example, cited impetuses for keeping the Sabbath are Yahweh’s creative work (Exod 20:11) and his redemptive work (Deut 5:15), revealing a close connection between the two actions.[\[1\]](/Users/Josh/Downloads/CREATION%20(2).docx#_ftn1) The logic behind this correlation is one of continued creation: Yahweh is personally invested in the success of his creative purposes, the functionality of his temple.[\[2\]](/Users/Josh/Downloads/CREATION%20(2).docx#_ftn2) Sin and Death will not have the final word. The Creator will redeem by creating anew through his Son. The New Testament unites creation and redemption in the person of Jesus the Messiah. Evidence abounds, but consider three poignant examples. In John 1:1-18, Jesus is spoken of as the agent of creation (1:3) and the redemptive agent of grace and truth (1:17).[3] In Colossians 1:15-20, Jesus is the “image of God, the firstborn over all creation (1:15),” illustrating his role as the eternal nexus between Creator and creation.[4] Furthermore, Christ is spoken of, again, as both the agent of creation (1:16) and reconciliatory redemption (1:19-20).[5] Finally, in Heb 1:1-4, the author of Hebrews takes special care to link the Son’s creative work with his redemptive work through a verbal parallel: through the Son, the universe and redemptive cleansing are both made (poievw).[6] ...

(Read Pt. 1 First!) CREATION, COMPLEXITY, AND CHAOS Much of the chaos in the universe can be ascribed to the infiltration of Sin and Death as described in Genesis 3. However, an oft-overlooked facet of biblical creation theology is the appropriate place of complexity and chaos within God’s creation. Even when the effects of the Fall are ignored, God’s temple is by no means a tame environment, nor is humanity the sole venue through which Yahweh receives glory. This facet is a crucial one, for it reorients a proper view of worship in an untamed temple, necessitating humility in the worship of the Creator. ...

INTRODUCTION In many conservative evangelical circles, biblical creation theology has been hijacked and eclipsed by the vitriolic debate between Young Earth Creationism and Neo-Darwinism.[1] It is often difficult to see beyond this morass the beautiful tapestry of creation themes in biblical theology. Waltke summarizes the problem well: “Instead of metaphysical questions that shape culture, questions about dinosaurs, a young earth theory, and such dominate the evangelical landscape. This is unfortunate.”[2] Nevertheless, there is an embarrassment of riches when it comes to Scripture’s use of creation themes, whether the evangelical community gives them appropriate attention or not. Unfortunately, a comprehensive analysis of biblical creation theology, a field fertile enough to provide lifetimes of work and study, far exceeds the purview of this essay.[3] However, a brief analysis of the motifs of creation as temple, chaos, and redemption will show that the overarching use of creation theology in Scripture is to bring about the praise of the Creator. Biblical creation theology, properly understood, leads to doxology. ...

(The following is an expanded version of the speech I gave at this year’s CU Scholar Dessert Reception.) The first thing I ever decided about Cedarville University was that I would not, under any circumstances, attend. Since my administrator’s son, Drew Flamm, worked in admissions at CU, I had been inundated since before I could remember with calls to become a yellow-jacket, and out of sheer stubbornness of heart, I refused. ...

The Traditional Wedding Vows In case you didn’t know, the “traditional” wedding vows – in English, at least – are found in the Book of Common Prayer. In the 1662 Book of Common Prayer, the marriage vows read as follows: I M. take thee N. to my wedded wife, to have and to hold, from this day forward, for better for worſe, for richer for poorer, in ſickneſs and in health, to love and to cheriſh, till death us do part, according to God’s holy ordinance; and thereto I plight thee my troth. ...

The following is an attempt, written in 2012, to distill and paraphrase the main argument/message/story/logic of St. Paul’s Epistle to the Romans. Romans 1:1-17 If you don’t catch anything else from what I’m about to say, remember this: God is righteous. He is just. He is faithful. God has proven himself faithful to his promises of restoring the world, working through his faithful Son, the Messiah, to bring about both our faith in and our faithfulness to him. ...

The more I study the New Testament, I become more convinced that the unity of the Church is of utmost importance to God. What bothers me is that this has never been taught to me before. All of the things I’ve learned (specifically in my studies on Philippians, Galatians, and now Romans) about the importance of unity for the sake of the Gospel mission and the Kingdom of God have come as somewhat of a shock. ...

After reading The King Jesus Gospel: The Original Good News Revisited by Scot McKnight, who makes the claim that the gospel is the saving story of Jesus as Messiah, King, and Lord as the completion to the story of Israel, I started to notice some profound gospel messages in the Christmas carols we often sing during this season. I have found that several of these carols go much deeper (much more biblical) than the personal salvation “gospel” of sin-management that we often preach and sing about. What’s tragic is that, even though these carols are quite possibly the best-known Christian songs, their familiarity (and the fact that we only break them out for 1/12th of the year), makes it quite easy to ignore their substance. ...

(Note: for a more recent piece on the relationship between Church and State, see my essay: “Improvising Church and State.”) I just read an article by Kevin DeYoung at The Gospel Coalition: “Thinking Theologically About Memorial Day”. Listen to his intro: This post probably has something to make everyone unhappy. But here goes. With Memorial Day on Monday (in the U.S.) and, no doubt, a number of patriotic services scheduled for this Sunday, I want to offer a few theses on patriotism and the church. Each of these points could be substantially expanded and beg more detailed defense and explanation, but since this is a blog and not a term paper, I’ll try to keep this under 1500 words. ...

Introduction: Poverty and Wealth In contrast to the affluence of mainstream American culture, poverty is a harsh and painful reality. It can be found in abundance in the urban centers of this country, and in countless other places around the globe. Modern day slavery “more cruel than any beast of prey” (Wright 2005, 136), it traps human beings created in the image of God in a lifestyle of hunger, sickness, anger, and darkness. ...

My Valedictorian Address, a Poem The following is my valedictorian speech, delivered at my high school graduation in 2009. As you’ll see below, the majority of the speech was an original poem. Sure, I’m tempted to be a bit embarrassed by the poem today, but I’m also proud that I went for it. Let me know what you think! GRADUATION! Such a mix of emotions comes with this simple word… ...

The following is an original Mother’s Day poem of mine, that I wrote for my mom (the best mom ever, of course) back in 2009. It’s called “From a Grateful Son,” and I hope that you enjoy it. From a Grateful Son – A Poem for My Mother Thank you, Mom, for having me that day so long ago. Thank you, then, for holding me and now for letting go. Thank you, Mom, for giving me your patience, time, and care. And thank you, Mom, for loving me for always being there – ...