Undoubtedly the title of this blog post could be taken in hundreds of different directions. However, given recent developments close to home, and the Answers in Genesis conference coming to Cedarville University on Sept. 23-24, I’d like to get people thinking about Ken Ham, his organization’s agenda, and how Scripture might very well be getting abused for the sake of Young Earth Creationism.
I say this as someone who used to be a zealous defender of everything that Answers in Genesis stands for. I viewed the Creationism vs. Evolution debate as central and foundational to the Christian life. I would sit for hours on end and listen to guys like Kent Hovind and their defenses of Young Earth Creationism…
…and then I learned more about how to study the Bible.
Continue reading “Sacrificing Scripture on the Altars of Our Own Agendas”
(Read Pt. 1 and Pt. 2 first!)
CREATION AND REDEMPTION: CHRIST AND NEW CREATION
Throughout the New Testament, the main use of creation theology is to link creation with redemption, resulting in the praise of the Creator through the Creator-Redeemer, Jesus the Messiah. However, the linked concepts of creation and redemption have a rich OT history. For example, cited impetuses for keeping the Sabbath are Yahweh’s creative work (Exod 20:11) and his redemptive work (Deut 5:15), revealing a close connection between the two actions. The logic behind this correlation is one of continued creation: Yahweh is personally invested in the success of his creative purposes, the functionality of his temple. Sin and Death will not have the final word. The Creator will redeem by creating anew through his Son.
Continue reading “Creation and Doxology: A Portrait of Biblical Creation Theology (pt. 3)”
(Read Pt. 1 First!)
CREATION, COMPLEXITY, AND CHAOS
Much of the chaos in the universe can be ascribed to the infiltration of Sin and Death as described in Genesis 3. However, an oft-overlooked facet of biblical creation theology is the appropriate place of complexity and chaos within God’s creation. Even when the effects of the Fall are ignored, God’s temple is by no means a tame environment, nor is humanity the sole venue through which Yahweh receives glory. This facet is a crucial one, for it reorients a proper view of worship in an untamed temple, necessitating humility in the worship of the Creator.
Continue reading “Creation and Doxology: A Portrait of Biblical Creation Theology (pt. 2)”
In many conservative evangelical circles, biblical creation theology has been hijacked and eclipsed by the vitriolic debate between Young Earth Creationism and Neo-Darwinism. It is often difficult to see beyond this morass the beautiful tapestry of creation themes in biblical theology. Waltke summarizes the problem well: “Instead of metaphysical questions that shape culture, questions about dinosaurs, a young earth theory, and such dominate the evangelical landscape. This is unfortunate.” Nevertheless, there is an embarrassment of riches when it comes to Scripture’s use of creation themes, whether the evangelical community gives them appropriate attention or not. Unfortunately, a comprehensive analysis of biblical creation theology, a field fertile enough to provide lifetimes of work and study, far exceeds the purview of this essay. However, a brief analysis of the motifs of creation as temple, chaos, and redemption will show that the overarching use of creation theology in Scripture is to bring about the praise of the Creator. Biblical creation theology, properly understood, leads to doxology.
CREATION AS GOD’S TEMPLE
Continue reading “Creation and Doxology: A Portrait of Biblical Creation Theology (pt. 1)”