Creation and Doxology: A Portrait of Biblical Creation Theology (pt. 3)

(Read Pt. 1 and Pt. 2 first!)

CREATION AND REDEMPTION: CHRIST AND NEW CREATION

Throughout the New Testament, the main use of creation theology is to link creation with redemption, resulting in the praise of the Creator through the Creator-Redeemer, Jesus the Messiah. However, the linked concepts of creation and redemption have a rich OT history. For example, cited impetuses for keeping the Sabbath are Yahweh’s creative work (Exod 20:11) and his redemptive work (Deut 5:15), revealing a close connection between the two actions.[1] The logic behind this correlation is one of continued creation: Yahweh is personally invested in the success of his creative purposes, the functionality of his temple.[2] Sin and Death will not have the final word. The Creator will redeem by creating anew through his Son.
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Creation and Doxology: A Portrait of Biblical Creation Theology (pt. 2)

(Read Pt. 1 First!)

CREATION, COMPLEXITY, AND CHAOS

Much of the chaos in the universe can be ascribed to the infiltration of Sin and Death as described in Genesis 3. However, an oft-overlooked facet of biblical creation theology is the appropriate place of complexity and chaos within God’s creation. Even when the effects of the Fall are ignored, God’s temple is by no means a tame environment, nor is humanity the sole venue through which Yahweh receives glory. This facet is a crucial one, for it reorients a proper view of worship in an untamed temple, necessitating humility in the worship of the Creator.
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